Can There Be One Without The Other?
ON SALVATION AND DELIVERANCE salvation  (sal vâ/shen n. [ME. salvacioun OFr. salvation LL.(Ec.) salvatio L. salvatus, pp. of salvare, to SAVE1] 1. a saving or being saved from danger, evil, difficulty, destruction, etc.; rescue 2. a person or thing that is a means, cause, or source of preservation or rescue 3. Theol. spiritual rescue from the consequences of sin; redemption salva/tional adj. The salvation message is presumed to be the essence of the Christian gospel, but for most who claim to be Christians, the nature of true salvation cannot be defined and it is simply assumed that it means merely going to heaven when a person dies. It is true that a person who has salvation is going to heaven, but heaven is actually a reward and an additional benefit, and is not the meaning or substance of that which is called "so great a salvation" in Hebrews 2:3. Salvation, according to the Bible, is a rescue from a specific and certain cataclysmic future, from which a person cannot escape by their own efforts. It is both a physical and spiritual rescue from the consequences of judgment by God against sins committed by the individual. However, just as it is a rescue from a certain future, it is also a preservation and appointment to a place of safety, sanctuary and security. Heaven is just such a place, but there are also other aspects of that preservation and appointment that apply to the spiritual existence in this life as well. Salvation comes from outside the ability and power of the person to effect it, and is accomplished solely by the power and good pleasure of God. To have salvation is to be delivered from one state of existence, being under the wrath of God, to another state of existence, being under the grace of God; not only in regards to judgment against sins committed, but also in regards to the extent of His salvation granted as to the truth of His word revealed in the Scriptures. Salvation is a deliverance not only from judgment to justification, but also from the error of false belief to the authenticity of truthful belief. True salvation is a protection and shield against false teaching and false belief. For those who consistently and continually teach or accept false and heretical doctrines, the difficulty is not in the choice that they make, but in the fact that they have not obtained the salvation that comes from God. They show evidence that they have not been delivered from the world of error into the world of truth, and there lies the crisis. They are in need of being rescued, in need of true salvation. To remain in a state of error, is to be without salvation and to assume that it can be obtained by the efforts of the one who is in distress. It is the drowning man, unable to swim, who presumes to be able to save himself and reject the sure deliverance from certain death by another person who can and will accomplish his rescue. READ ABOUT WHAT THIS DOCTRINE MEANS ON THIS WEBSITE Deliverance: The Neglected Doctrine John F. MacArthur ON GOD AS A DELIVERER "The church is to be in the depths of the sea before she be fully delivered, Ps. 68:22. The Jews were to pass through the sea with affliction before the pride of Assyria should be brought down, and the scepter of Egypt; depart away; after that, he would strengthen them in the Lord, and they should walk up and down in his name, Zech. 10:11, 12. The sharpest pangs precede deliverance; it was so when Christ came in the flesh, it will be so at every new rising of Christ in his Spirit. When things were at a low ebb; when the sun set in the greatest darkness of error, idolatry, and profaneness; when the Jews, the only spot of ground God had, was as a wilderness, almost barren of any grace; when the great predictions of the prophets were unminded, and less understood; when Urim and Thummim had ceased, and the spirit of prophecy was shut up : then Christ comes in the fullness of time to work an universal relief for mankind. When the day of vengeance is in the heart of the Redeemer, he shall look and find none to help, he shall wonder to find none to uphold; therefore his own arm shall bring salvation, Isa. 63:5. Stephen Charnock READ THE ARTICLE ABOUT GOD AS A DELIVERER A Discourse Upon The Fifth Of November or On God As A Deliverer Stephen Charnock 1628-1680 ON JESUS CHRIST AS A DELIVERER  For what reason did Jesus Christ come into the stream of humanity if it was not to be the Deliverer or Messiah? However, He was not to be the Deliverer that was expected, because He was not a political or social Savior, but One who would save His people from their sins. Political oppression and social inequities are terrible conditions, but they are all the result of the sinful character of every human being, but it is those sins and the personal offenses against God that are the damnation from which every person must be delivered. It is the wrath of God resulting in eternal judgment which is in view and it is Jesus Christ who is the only One who can rescue those who are in peril from the inevitable consequences of what God has decreed. "What this wrath is which is to come? It is not the finite wrath of the most furious and fierce creatures; it is not the wrath of lions, bears, tigers, wolves, or wild bulls; it is not the wrath of the most potent and tyrannical men, who may exceed all these in ferocity and cruelty. Neither is it the wrath of the devil, whose wrath is great here on earth when let loose to tempt and deceive, but most furiously will express itself hereafter in hell when he is let loose as God's executioner to torment the wicked. But by "the wrath to come" we are to understand the infinite wrath of the sin-avenging God, in comparison with which the wrath of all other creatures in the world is mild, and not in the least to be regarded."VIEW ARTICLES ABOUT JESUS CHRIST AS A DELIVERER ON THIS WEBSITE The Only Deliverer From The Wrath To Come Thomas Vincent Safety, Fullness and Sweet Refreshment In Christ Jonathan Edwards ON HISTORICAL REFLECTION  Jonathan Edwards was one of the greatest theologians in American history. His relatively brief life of 55 years did not preclude him from having the greatest influence on the religious sensibilities of the nation during his tenure as a pastor. Becoming a major force in bringing about the revival in the 1740's known as The Great Awakening, his defense of the sovereignty of God and his concern for the desperate spiritual condition of man is evidenced in almost all of his sermons and writings.  When mentioned in history classes in public schools and colleges, if he is mentioned at all, his sermons are presented with a sense of derision, his most famous sermon, Sinners In The Hands Of An Angry God, noted mainly as an exercise in narrow-mindedness or foolish religious fanaticism. Most students, having heard of the famous sermon, never bother to read it and their teachers are without a clue as to why it was preached or what was actually said. More interested in ridiculing the concept of a sinful humanity who will one day face a holy and righteous God who demands accountability, most educators cannot accept the possibility that the God who Jonathan Edwards worshipped and spoke about actually exists. Preferring their own self-proclaimed version of a fabricated god without a reality, they presume to present their own ideas and convince others of the virtues of their acceptance of their own self-made god, who is in reality themselves and their own thoughts. Strangely, the secular educators parallel many of the current religious leaders who seek to define God according to their own personal standards.  Concerned with the lack of spiritual reality is his congregation, Jonathan Edwards preached continually about the cardinal doctrine of justification by faith and the necessity of being right with God based on the provision of salvation through Jesus Christ and the cross. The result was a revival in his church during 1735-1734.  One of his sermons, Safety, Fullness And Sweet Refreshment In Christ, brings together the concepts of salvation and deliverance along with truth and error. It is only through the salvation offered through Jesus Christ that true safety can be found. But it was his most famous sermon, Sinners In The Hands Of An Angry God, preached in 1741, which began a revival among his parishioners and precipitated the revival in New England of the Great Awakening.  Far from being the fanatical religious bigot and immoral hypocrite like the preacher portrayed in the film Elmer Gantry or the slick and devious brand of today's televangelists, Jonathan Edwards read his sermons in a monotone voice, rarely looking at his audience, fearing that his personality would interfere with the message that was being presented. The revivals brought about under his ministry were not a result of clever and orchestrated psychological manipulations of his audience, but were the result of people being convinced of their lost spiritual condition because of the truth of the message being presented, rather than the hype of emotion and sentiment. Jonathan Edwards said the following is his sermon Safety, Fullness And Sweet Refreshment In Christ: But it is the other kind of fear and danger to which we have a principal respect; the fear and danger of God's wrath. The fears of a terrified conscience, the fearful expectation of the dire fruits of sin, and the resentment of an angry God, these are infinitely the most dreadful. If men are in danger of those things, and are not asleep, they will be more terrified than with the fears of any outward evil. Men are in a most deplorable condition, as they are by nature exposed to God's wrath; and if they are sensible how dismal their case is, will be in dreadful fears and dismal expectations. God is pleased to make some sensible of their true condition. He lets them see the storm that threatens them, how black the clouds are, and how impregnated with thunder, that it is a burning tempest, that they are in danger of being speedily overtaken by it, that they have nothing to shelter themselves from it, and that they are in danger of being taken away by the fierceness of his anger. Ulitimately, his warnings were rejected, as Jonathan Edwards' congregation in Northampton, Massachusetts, rejected the message being preached and voted 200 to 20 to remove him as their pastor after 24 years of ministry. The Halfway Covenant had been the rule in the church for many years, allowing persons to be members of the church without a profession of faith in Jesus Christ along with allowing their children to be baptized, a policy that had been instituted by Jonathan Edwards' grandfather. Despite the revival that had occurred in previous years, the elements within the church that hoped to establish their own control, rose up to assert what they wished to be the direction of the church. Seeking to maintain the church as a social organization without true spiritual affection or dedication to God, they revealed how deeply the lack of genuine spirituality affected the membership.  Jonathan Edwards' ministry, sermons and writings live on as a testimony to the God he served while the testimony and reprehensible conduct of his congregation lives on in infamy. They defined God as being irrelevant to their lives, giving evidence of the self-centered beliefs which they truly held dear more than obedience to God. Many of his congregation adopted the belief that just being sincere would get them into heaven and others seemed to think that it did not matter what they believed, since God would allow them to go to heaven regardless of their spiritual condition.  Jonathan Edwards' congregation revealed what he had feared the most; that they had not been truly delivered from darkness into the light of truth and from the wrath of God to come into the safety provided by the gospel of Jesus Christ. Presuming that they could define and create spiritual truth by their own power, the congregation wrested control over their spiritual lives from the authority of the Bible and established themselves in the place of God, a position that they believed they held by deceiving themselves.  Taking the pastorate of a mission outpost, Jonathan Edwards became the spiritual leader to 12 Caucasian families and 150 native American families. Seemingly exiled from mainstream religious society, it was during this period that he produced some of the greatest theological works, and just prior to his death accepted the request to serve as the president of Princeton University. VIEW JONATHAN EDWARDS' HISTORIC SERMON ON THIS WEBSITE Sinners In The Hands Of An Angry God Jonathan Edwards, Northampton, Massachusetts, 1741 ON CURRENT BELIEF Today there are many and various theories and beliefs promoted in relation to salvation. Some, if not many, propose a redefinition of salvation to be something that is quite different from traditional orthodox belief and many others promote the view that the salvation is not even necessary. Virtually all new definitions eliminate the doctrine of deliverance entirely, especially as it relates to personal sins which are not considered to be part of the issue. Among those who would hold to the latter view, Robert Schuller promotes his belief in salvation through self esteem and holds to the "Wider Mercy" doctrine and Carlton Pearson promotes his "Gospel of Inclusion", both of which are universalist beliefs wrapped in a new package. Neither of these beliefs hold to any real concept of deliverance. Robert Schuller would say that a person should be delivered from any negative thoughts about oneself, especially in relation to a person's worthiness to approach God. Carlton Pearson would assert that all people are going to heaven whether they realize it or not. Salvation is simply automatic, and deliverance is completely foreign to his theology, because people go to heaven in the same depraved spiritual condition in which they find themselves in this life. It is the claim of virtually every religion in the world that human beings are worthy and can obtain standing with their god by their own efforts and self-defined acts through which they qualify themselves. It is Christianity which singularly claims that human beings cannot obtain standing with God by their own efforts or self-defined acts, but only through the person and work of Jesus Christ. All religious belief systems ultimately make a decision about the person and work of Jesus Christ, who makes the divisive claims which are exclusive to orthodox Christian salvation. Jesus Christ makes the claim that all human beings must be delivered from their sins before they can have standing before God and that only He is the way to that deliverance. READ THE ARTICLES ABOUT CURRENT BELIEF The Wider Mercy Doctrine The Gospel Of Inclusion, proclaimed by Carlton Pearson ON CHRISTIAN SOCIETY How is the doctrine of deliverance actually revealed in the lives of those who profess to be Christians? Are Christians really delivered or is the concept truly unknown and unrealized in the real lives of those who consider themselves to be believers? Find out about the changing Christian beliefs. READ THE CURRENT FINDINGS OF BARNA RESEARCH - Off Site: www.barna.org America's Faith Is Changing But Beneath The Surface ARTICLES FROM BARNA RESEARCH - Off Site: www.barna.org Barna Identifies Seven Paradoxes Regarding America's Faith Beliefs: General Religious Evangelical Christians Beliefs: Theological Beliefs: Salvation American Faith is Diverse, as Shown Among Five Faith-Based Segments Americans Are More Likely to Base Truth on Feelings ADDITIONAL RESOURCES Gospel Grounds And Evidences Of The Faith Of God's Elect John Owen 1616-1683 Christianity Without Christ Charles Hodge 1797-1878 Marks Of A True Coversion George Whitefield 1714-1770 The Nature Of Saving Faith John F. MacArthur, Jr. 1939 What Is Christianity? J. Gresham Machen 1881-1937 What Is A Christian? On Doctrine or E-MAIL ON DOCTRINE AT: ondoctrine@ondoctrine.com
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